1965

The family portrait. Its representational value - or its compositional value - is recognition: my grandfather, grandmother, great-grandmother, father, uncle. We find the namesake (Rose). The pattern of male philosophy (grandfather to father to me). The most dominant real life figure (grandmother) stands behind them all. The last figure is problematic. An aunt who was only my aunt before I was born. How does one represent that kind of relationship?
Even odder: the cooking apron around my father’s waist. If there is a punctum here for me, it is that apron. What was he, who does not cook, cooking? The image on his apron: A mad, crazy cook making a hot dog. Not a typical culinary representation.
I am obsessed with the culinary. Food shows. Craft beer. Cooking. This punctum strikes me for it suggests a cooking legacy (even if that legacy never existed). If I depend entirely on representation, the familial legacy should involve home repair, a garage of tools, woodwork, car maintenance. Cooking is not represented in this legacy. But if I imagine a leagacy by focusing on a wayward, striking detail (punctum), I find cooking. McLuhan wrote that literacy created abstract time and led man to eat (behavior dictated by organization patterns, not desire or emotion). In this literate photographic moment, I am led to a metaphoric eating, a quest to gain nourishment from a non-representational meaning the family portrait creates. There is meaning, and I am looking to foreground that meaning. It is found, though, not in the moment of cutting a wedding cake (being led to eat via ceremony, not hunger), but in the apron. It is the moment of being led to eat (exigence) that is at the heart of the literate experience (writing).
